First Lutheran Church of Little Rock

Pentecost 5 (Proper 8), June 27, 2021

Text: 2 Corinthians 8:1–9, 13–15

Theme: Enriched by His poverty

Other Lessons: Lamentations 3:22–33; Psalm 30; Mark 5:21–43
1. In the Name of the Father…Amen.
2. The Epistle lesson serves as our sermon text for this morning.
3. Dear brothers and sisters in Christ, let us pray:
– Praise to You, Lord Jesus, for swapping places with us. Make our
hearts like Yours so we may embrace Your call to aid all in
need. Amen.
4. Grace, mercy, and peace be yours from God the Father through our
Lord and Savior Jesus Christ. Amen.

1. The text for the sermon is the Epistle from 2 Corinthians 8,
especially these words in verse 9: “For you know the grace of our
Lord Jesus Christ, that though he was rich, yet for your sake he became
poor, so that you by his poverty might become rich.”

Introduction

1. I am going to list several things and I want you to see if you can
guess what they have in common:
1. Daily study of God’s Word.
2. Attending church more than once a month.
3. Receiving Holy Communion more than twice a month.
4. Taking a long nap in the house, on the couch, with the AC and
fan on.
5. Trying to live a healthier way of life, one small change at a
time.

1. Toward the end of the sermon I will share with you what those things
have in common.

What does it mean to be poor? And what does it mean to be rich? The
easiest way to determine these definitions is by measuring money and
comparing people. Those who earn and possess the most money are called
rich. Those who earn and possess the least amount of money are called poor.
That’s certainly one way to determine who’s poor and who’s rich. But is it
the most accurate way? Is it what Paul means when he calls the Corinthians
rich?

One could also simply ask people if they are poor or rich and have them
self-identify and self-report. I’m not certain what the results would tell,
but I would guess it would not be the same results as looking at data and
money. Some who possess little do not think of themselves as poor, for
they’re satisfied with what they have. Some who possess much probably don’t
consider themselves rich, because they want more and more. I wonder if the
Corinthians would have called themselves rich or poor.
1. The Macedonian churches were eager to give; the Corin­thians less so.

In the Epistle for today from 2 Corinthians 8, the apostle Paul is
encouraging the Corinthians toward generosity. He’s hoping they’ll be
generous in the relief and support of other Christians who need financial
assistance. In making his plea for their generosity, Paul holds up other
churches as an example to the Corinthians. These churches are in Macedonia.
Paul wrote letters to at least two of these churches, to the Philippians
and the Thessalonians.

These churches in Macedonia were not wealthy at the time. Yet, Paul says
that even from the depths of their poverty they overflowed in an abundance
of generosity toward others in need. These Macedonian churches were adamant
about being generous. They begged Paul so that they could participate in
the grace and fellowship of helping others in need.

Meanwhile, the Corinthian Church, which was far wealthier by earthly
standards than the Macedonians, needed to be persuaded to assist their
brothers and sisters in Christ who were in need. Paul is careful about
this. He doesn’t outright command and demand how much they should give.
Rather, Paul flatters the Corinthians, telling them that they excel at
everything and should also excel in this generosity. Using the Macedonian
churches as an example was also a tactic to persuade the Corinthians toward
generosity.

Generosity and its opposite—stinginess—are not determined by how much
wealth one has. Generosity is a matter of the heart, a matter of trust, a
matter of faith. Paul sees in the Corinthians a danger that their hearts
will be stingy toward those in need. Paul seeks to open their hearts to
trust in God more than in their earthly wealth, to trust in their Lord more
than in their bank accounts.
1. We ourselves might be like either the Macedonians or the Corinthians.

Throughout history and even today, some people are like the Macedonians.
They want to give. They want to help. They can’t be held back from
generosity. Some people are the opposite of the Macedonians. They’re like
Ebenezer Scrooge in Charles Dickens’s A Christmas Carol. They are so
miserly and selfish that they can’t be persuaded toward a penny’s worth of
generosity despite being so abundantly wealthy themselves.

But of course, many of us are somewhere in between these two extremes.
It seems the Corinthians were. And perhaps so are you. Some people wish
they could increase their giving, but when the opportunity comes to
increase giving from a raise or a generous tax refund, their mind turns to
something else—a home remodel, a new car, or a fancier vacation. There’s
nothing wrong with these things, but more often than we’re willing to
admit, these things that serve our own desires are quicker to reach our
minds and hearts than the needs of others. Sin has curved us in upon
ourselves. This had happened with the Corinthians, and Paul is doing
everything he can to bend them away from themselves and toward their
neighbors.

I can’t be sure, but my guess is this is why people seem to have an
allergic reaction to churches and pastors talking about money. Bending away
from one’s self toward others is not a painless endeavor. It requires
sacrifice. It requires denying oneself.
1. But in Jesus, we have immeasurable riches from which to be generous.
Therefore,

Generosity Is a Matter of Faith and Trust in Jesus.

Thanks be to God we have both an example to follow and a redeemer to
save us from our sins of selfishness and stinginess: Jesus Christ. Paul
says in verse 9 that Jesus became poor so that you by his poverty might
become rich. Think about that. Jesus left the riches and glories of heaven
to come down to earth. Jesus emptied himself and took on our human form.
And he didn’t live in splendor and majesty on earth. He didn’t overthrow
Rome and take over Caesar’s palace. Jesus had no place to lay his head. He
wandered from town to town relying on the generosity of others.

And then, Jesus humbled himself and emptied himself further. He was
arrested, beaten, mocked, and sentenced to die. Though he could have risen
up in power to stop it, Jesus went to the cross stripped and bleeding to
die a criminal’s death he didn’t deserve. As Paul says, by Jesus’ poverty
we are made rich. Furthermore, by his wounds, we are healed. By his blood,
we have peace. By his death, we are given eternal life.

This generous Jesus suffered the poverty of being forsaken by his
heavenly Father so that we might enjoy the immeasurable riches of his
Father’s grace. For in the depth of his poverty, on the cross, Jesus
purchases and wins us from all sins, from death, and from the power of the
devil; not with gold or silver, but with his holy, precious blood and with
his innocent suffering and death.

Conclusion

1. Remember those 5 things I asked you what they have in common? Here
they are again to refresh your memory:
1. Daily study of God’s Word.
2. Attending church more than once a month.
3. Receiving Holy Communion more than twice a month.
4. Taking a long nap in the house, on the couch, with the AC and
fan on.
5. Trying to live a healthier way of life, one small change at a
time.

1. These are all things that are meant to enrich your life!, to make it
better
1. They are things that bring about healing and restoration to
your body, mind, soul, and spirit.

Now we are his, and we continually live under him in his kingdom,
serving him in the everlasting righteousness, innocence, and blessedness
that he has given to us.

Like the Corinthians, you may have been less than generous in the past.
But Generosity Is a Matter of Faith and Trust in Jesus.

And you may struggle to trust that God will find a way to care for you
as you increase your generosity, but, regardless of how much money you have
in the bank or how big your paycheck is, each one of us is rich beyond
measure. For we have been given the riches of Jesus’ death and resurrection
for us and our salvation. That is the only measurement of riches that
matters—the riches of Christ for you. Amen.

Let us pray:

632 O Jesus, Blessed Lord, to Thee

1 O Jesus, blessèd Lord, to Thee

My heartfelt thanks forever be,

Who hast so lovingly bestowed

On me Thy body and Thy blood.

2 Break forth, my soul, for joy and say:

What wealth is come to me this day!

My Savior dwells within my heart:

How blessed am I! How good Thou art!

Text: Public domain

Pentecost 4 (Proper 7), June 20, 2021

Text: 2 Corinthians 6:1–13

Theme: Now is the day of salvation

Other Lessons: Job 38:1–11; Psalm 124; Mark 4:35–41

1. In the Name of the Father…Amen.

1. The Epistle reading serves as our sermon text for this morning.

1. Dear brothers and sisters in Christ, let us pray:

915 Today Your Mercy Calls Us

1 Today Your mercy calls us

To wash away our sin.

However great our trespass,

Whatever we have been,

However long from mercy

Our hearts have turned away,

Your precious blood can wash us

And make us clean today.

2 Today Your gate is open,

And all who enter in

Shall find a Father’s welcome

And pardon for their sin.

The past shall be forgotten,

A present joy be giv’n,

A future grace be promised,

A glorious crown in heav’n. Amen.

1. Grace, mercy, and peace to you from our Lord, Savior, and Healer,
Jesus Christ. Amen.

Introduction

1. The text is the Epistle from 2 Corinthians 6, especially these words
in verse 13: “In return (I speak as to children) widen your hearts also.”

1. Why would Paul say those words?
1. Paul had told the Corinthians how he felt about them: he loved
them as a father loves his children!
2. In turn, the Corinthians were reacting rather coldly to Paul’s
words, but Paul explained that his words, though were harsh
in nature, came
from his love for them. Call it “tough love”.
3. Like the Corinthians, it is easy for us to react against those
whom God has placed over us in positions of leadership, rather than to
accept their exhortations as a sign of love for us.
4. We need an open rather than a closed heart toward God’s
messengers.

1. What was the condition of the church there in Corinth?

1. The church there in Corinth was on life support!!

1. The church plant had gotten off to a rocky start.
2. Divisions over leadership and cliques had caused some issues.
3. A sex scandal of one particular member was really challenging.
4. There was disorder with worship and confusion about the most
fundamental beliefs, including the resurrection of Jesus.
5. A painful visit from the pastor-mis­sion­ary who planted the
church, followed up quickly by an even more painful letter from that same
missionary, had this church in significant pain and suffering.
6. They were hanging on by a thread, it seemed, when another letter
arrived from the missionary.
7. This letter, though, brought the comfort and good news they needed
as it began,
1. “Blessed be the God and Father of our Lord Jesus Christ, the
Father of mercies and God of all comfort, who comforts us in all our
affliction” (2 Corinthians 1:3–4).

1. Problem in the text:

1. The Corinthians are in danger of receiving God’s grace in vain,
having closed off and restricted their affections toward Paul and his
ministry.

1. We know this letter as 2 Corinthians, and the pastor and missionary
who wrote it was none other than the apostle Paul.
1. The Church in Corinth had been through a lot when they received
this letter from Paul.
2. There had been significant conflict between Paul and this
church he’d planted.

1. In the text for today from 2 Corinthians 6, Paul is pleading with the
Corinthians not to receive the grace of God in vain.
1. Paul wants God’s grace to come to full fruitfulness for the
Corinthians.
2. He wants each and every one of them to believe in the good news
that:
1. Jesus died for them,
2. Jesus rose from the dead for them,
3. Jesus reconciled them with God the Father,
4. and now Jesus had given them the ministry of reconciliation.
3. A refusal on the part of the Corinthians to be reconciled with
God, with Paul, with anyone was a real danger.

1. Paul notes that one of the problems the Corinthians have is that
their hearts have been restricted, confined, closed off.
1. The Corinthians have a form of spiritual heart disease.
2. Their hearts are not healthy.
3. Their hearts are blocked by a stubbornness that’s putting them
at risk.
4. Paul pleads with them just before our text begins to:
1. “be reconciled to God” (5:20),
5. Paul likewise pleads with them just after our text ends,
saying,:
1. “Make room in your hearts for us” (7:2).

1. By no means are all heart diseases preventable, but we do dig our own
graves with some of the things we do or fail to do.
1. Ah, that drippy, juicy quarter pounder with cheese (that
requires extra napkins), chased down with fries.
2. The big tub of theater popcorn soaked in tropical oils
masquerading as butter.
3. The afternoon on the couch when the sun is beckoning us to go
for a walk.
4. The problem, of course, is building up body fat and the
cholesterol that clogs our hearts and arteries.
5. The result is that blood that needs to get through—carrying
oxygen and nutrients to the cells all over our larger-than-should-be
bodies—can’t get through.

1. St. Paul observed the same thing with the Corinthians.
1. The Corinthians were clogging their hearts spiritually.
2. Their hearts weren’t open to receive Paul’s love, the love of
God he was declaring to them,
1. and he pleads that they would open their hearts wide (2
Corinthians 6:11).
3. That would mean repenting of the sins of which he’d warned
them, receiving his hard words not with resentment but as the crucial
wake-up call he’d meant them to be, and then believing that
those sins are
forgiven for the sake of Christ Jesus.
4. That would restore the loving relationship Paul desired to have
with them, and it would receive the essential nutrients God is always
supplying for our eternal health.

1. Problem in our lives:

1. We are in danger of receiving the grace of God in vain, our hearts
also frequently being restricted and closed off toward our neighbors.

1. Can you relate to the problem the Corinthians had?
1. Has your heart ever been closed off to others?
2. Have you ever suffered from a similar form of spiritual heart
disease?
1. Maybe as you drive past that homeless person and casually
roll up your window and look away?
2. Or as you conveniently forget to do some household chore
like washing the dishes or taking out the garbage, forcing
somebody else to
do the task for you?
3. You may notice this problem of spiritual heart disease any
time you fail to love your neighbor as yourself.

1. Of course, there are many other reasons our hearts might be damaged.
1. Some of those are things that happen to us.
2. You may have been hurt by somebody you love, and your ability
to trust has been damaged.
3. One of your dearest friends or family members may have died,
and you just can’t understand why God would allow such a thing.
4. There may be a conflict between you and another person in this
church that you’ve silently endured for far too long.

1. Whatever the case may be, whatever affliction and suffering have
happened in our lives, each and every one of us, myself
included, does not
have a perfect heart.
1. Much like the Corinthians, our hearts are restricted.
2. They are not as open as they should be toward God and toward
our neighbors.

1. Grace in the text:

1. The Corinthians do not have to heal their own hearts.
1. The Lord’s favor is upon them now.
2. Now is the day of salvation, in Christ.

1. The Corinthians were not left to deal with their spiritual heart
disease on their own, and neither are you.
1. The Corinthians were not left waiting for a day when they would
have access to grace, help, and salvation, but rather, Paul
reminds them of
God’s promise in Isaiah 49:
1. “In a favorable time I listened to you, and in a day of
salvation I have helped you.”
2. Paul continues proclaiming to the Corinthians this good news:
1. Now is the favorable time; behold, now is the day of
salvation” (verse 2).
2. The Corinthians no longer have to carry around their
burdens.
3. They no longer need to carry their sin, their guilt, their
shame, or the wrong done to them.
4. The Corinthians’ damaged hearts are made whole in Jesus.
5. Just as Paul writes in the previous chapter:
1. “If anyone is in Christ, he is a new creation. The old has
passed away; behold, the new has come” (5:17).
1. The Corinthians are new creations.
2. A new heart has been created within them.
3. Salvation, help, and grace are all theirs because of
Jesus.

1. Grace in our lives:

1. Jesus shows his widened and opened heart to us in his incarnation,
death, and resurrection.

1. We inherit the same help, grace, and salvation as the Corinthians.
1. We, too, are made new creations because of Jesus.
2. Dear brothers and sisters in Christ, Jesus opened his arms, his
heart, his entire being and came down from the heavens and
became a human
being for you.
3. Jesus, the sinless Son of God, opened his arms and took on our
sin.
4. Jesus opened up his arms, spread them on the cross, and died
for every one of your sins.
5. Jesus took on our sin, our suffering, our spiritual heart
disease and, in exchange, gave us righteousness, forgiveness,
and clean
hearts.

1. We are not left to heal ourselves.
1. We are healed of every affliction by our Lord Jesus.
2. Brothers and sisters in Christ, now is the favorable time, .

Conclusion

1. In these verses, Paul is compelled by Christ’s love to persevere
through all hardships to make God’s offer of forgiveness and
reconciliation
plain to the people at Corinth.
1. Can that be said of us as we minister to those inside and
outside these walls?
2. Too often we mute the Gospel’s power because of our pride, our
carelessness found in our words, or our lack of concern for
people through
our actions.
3. No greater honor can be given us than to be His ambassadors,
His spokespeople.
4. The Lord not only saves us but also works through us.
5. What word is the Lord calling on us to proclaim today?

1. Now Is the Day of Salvation When Jesus Brings His Healing to you
through Word and Sacrament!

1. There is no waiting.
1. There is no hoops to jump through.
2. There are no forms to fill out.
3. For on this very day, you will receive Christ’s body and blood
for your forgiveness, life, and salvation.
4. On this very day, your sins have been absolved by the authority
of Jesus himself.
5. On this very day, you have received God’s favor by hearing his
word of Good News.

1. Yes, on earth we will still suffer.
1. God’s people will still be afflicted by all the things Paul
mentions.
2. We will endure:
1. hardships,
2. calamities,
3. beatings,
4. imprisonments,
5. riots,
6. labors,
7. sleepless nights,
8. hunger,
9. dishonor,
10. and slander.

1. We will suffer:
1. the discomfort of conflict,
2. the misery of broken relationships,
3. and the agony of grief.

1. We will struggle with imperfect hearts, but this struggle will not
last forever.
2. We are not to receive the grace of God in vain.
3. We are to receive the grace of God in its absolutely unbounded
fullness.
4. For just as Jesus is risen from the dead, we, too, will rise from
our graves when he returns on the Last Day.
5. When He returns, our hearts will be opened wide, and we will no
longer be restricted in any way.
6. When Jesus returns, our spiritual heart disease will be forever
cured. Amen.

1. Let us pray:

3 Today our Father calls us;

His Holy Spirit waits;

His blessèd angels gather

Around the heav’nly gates.

No question will be asked us

How often we have come;

Although we oft have wandered,

It is our Father’s home.

4 O all-embracing Mercy,

O ever-open Door,

What should we do without You

When heart and eye run o’er?

When all things seem against us,

To drive us to despair,

We know one gate is open,

One ear will hear our prayer.

Text: Public domain

1. 2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love
of God and the fellowship of the Holy Spirit be with you all.

1. The peace of God, which passes all understanding, keep your hearts
and minds in Christ Jesus. Amen.

1. In the Name of the Father…Amen.

Pentecost 2 (Proper 5), June 6, 2021

Text: Mark 3:20–35

Theme: Members of God’s family

Other Lessons: Genesis 3:8–15; Psalm 130; 2 Corinthians 4:13–5:1

1. In the Name of the Father…Amen.

1. The Gospel lesson serves as our sermon text for this morning.

1. Dear brothers and sisters in Christ, let us pray:
– Lord, preserve us from the power of Satan. Remove any lingering
doubts we might harbor, that we might be confident in the
fact that You
have bound him and rescued us from His dominion. Amen.

1. Grace, mercy, and peace be yours from God the Father through our Lord
and Savior Jesus Christ. Amen.

Introduction

1. When God created Eve—unlike descriptions of his other acts of
creation—a unique Hebrew word is used to describe her creation.
1. Literally translated, Genesis 2:22 says:
1. “And the rib that the Lord God had taken from the man he
built into a woman.”
2. From this wording (Hebrew banah), rabbis would recognize woman
as the building and builder of humanity.
3. Thus Sarai says of Hagar:
1. “Perhaps I shall build children through her” (Genesis 16:2).
4. And as Ruth is ready to marry Boaz, the people exclaim:
1. “May the Lord make the woman, who is coming into your house,
like Rachel and Leah, who together built the house of Israel”
(Ruth 4:11).
5. God always uses means, and his means for building families is
woman.

1. God’s Goal Is That We, Individually and Collectively, Live as
Immortal Members of His Family.

I. In his creation, God’s goal was to have family.

1. God’s creatures were lovingly commanded to be fruitful and
multiply—have families.

1. Humans were unique, created in God’s image—a family reference
(Genesis 1:26).
1. “Image” includes the understanding of being one’s child.
2. For example, Adam’s son Seth is described as being in Adam’s
image (Genesis 5:1–3).
– This is the book of the generations of Adam. When God created
man, he made him in the likeness of God. (2) Male and
female he created
them, and he blessed them and named them Man when they
were created. (3)
When Adam had lived 130 years, he fathered a son in his
own likeness, after
his image, and named him Seth.
3. We still use the term in our phrase “spitting image.”
1. More about “image” later.

1. Thus Adam and Eve were sons and daughters of God by creation (Luke
3:38).
– the son of Enos, the son of Seth, the son of Adam, the son of
God.

1. Unlike any other creature, God wanted man to be family.

1. So God instituted marriage—a foundational family concept—for
humans (Genesis
2:18–25).
– Then the LORD God said, “It is not good that the man should be
alone; I will make him a helper fit for him.” (19) Now out
of the ground
the LORD God had formed every beast of the field and every bird of the
heavens and brought them to the man to see what he would call
them. And
whatever the man called every living creature, that was its
name. (20)
The man gave names to all livestock and to the birds of the
heavens and to
every beast of the field. But for Adam there was not found a
helper fit for
him. (21) So the LORD God caused a deep sleep to fall upon
the man, and
while he slept took one of his ribs and closed up its place
with flesh.
(22) And the rib that the LORD God had taken from the man
he made into a
woman and brought her to the man. (23) Then the man said,
“This at last
is bone of my bones and flesh of my flesh; she shall be called Woman,
because she was taken out of Man.” (24) Therefore a man
shall leave his
father and his mother and hold fast to his wife, and they
shall become one
flesh. (25) And the man and his wife were both naked and
were not ashamed.

1. Moreover, God created us to want to have families.

1. Families are most commonly established by birth—blood relatives.
1. Children naturally want to be in a family, to have parents.
2. Parents (usually) want children.

1. But foster children, stepchildren, and biological children are all
equally loved as family.
1. Adopted children are of the same status as children of a blood
relationship.

1. Then families are also established in marriage, a union as strong as
blood relations.

1. All these family concepts are used by God to describe his
relationship with humanity.

1. In Jesus, God ultimately became our blood relative, our Brother.
1. From eternity, Jesus had a Father, but no mother.
1. As God’s Son, he is without beginning;
2. a mother implies a beginning.

1. In time, the man Jesus has a mother, but no earthly father.

1. In our text for this morning (especially in verses 21 and 31), we get
a glimpse of Jesus’ earthly family:
1. mother, brothers, sisters, but still no human father.
– Mark 3:21 And when his family heard it, they went out to seize
him, for they were saying, “He is out of his mind.”
1. Later in Mark 6:2–4 we hear these words:
– And on the Sabbath he began to teach in the synagogue, and
many who heard him were astonished, saying, “Where did
this man get these
things? What is the wisdom given to him? How are such
mighty works done by
his hands? (3) Is not this the carpenter, the son of
Mary and brother of
James and Joses and Judas and Simon? And are not his
sisters here with us?”
And they took offense at him. (4) And Jesus said to
them, “A prophet is
not without honor, except in his hometown and among his
relatives and in
his own household.”

1. Thus, as a man, Jesus is our Brother.

1. But as God, Jesus is also betrothed to his people.
1. Marriage is also a family relationship God uses to describe his
relationship to his people.
2. Christ desired to take us as his Bride.

1. God’s goal is still to have humanity as his family.

1. In disobedience, man lost the image of God; man broke God’s desired
family.

1. Man ceased to be children in God’s family.
2. Of course, Satan had a hand in this (Genesis 3:1).
– Now the serpent was more crafty than any other beast of the
field that the LORD God had made. He said to the woman, “Did
God actually
say, ‘You shall not eat of any tree in the garden’?”
3. Therefore, humans now have the devil as their father (John 8:41, 44
).
– You are doing the works your father did.” They said to him, “We
were not born of sexual immorality. We have one Father—even
God…You are of
your father the devil, and your will is to do your father’s
desires. He was
a murderer from the beginning, and does not stand in the
truth, because
there is no truth in him. When he lies, he speaks out of his
own character,
for he is a liar and the father of lies.”

1. Man is born in Satan’s domain (Ephesians 2:1–3).
– And you were dead in the trespasses and sins (2) in which you
once walked, following the course of this world, following
the prince of
the power of the air, the spirit that is now at work in the sons of
disobedience— (3) among whom we all once lived in the
passions of our
flesh, carrying out the desires of the body and the mind, and were by
nature children of wrath, like the rest of mankind.

1. Jesus was accused of involvement with Satan’s family (Mark 3:22–27).
– And the scribes who came down from Jerusalem were saying, “He is
possessed by Beelzebul,” and “by the prince of demons he casts out the
demons.” (23) And he called them to him and said to them in
parables,
“How can Satan cast out Satan? (24) If a kingdom is divided against
itself, that kingdom cannot stand. (25) And if a house is
divided against
itself, that house will not be able to stand. (26) And if
Satan has risen
up against himself and is divided, he cannot stand, but is
coming to an
end. (27) But no one can enter a strong man’s house and plunder his
goods, unless he first binds the strong man. Then indeed he
may plunder his
house.

1. Now marriage and bearing children are under a curse (Genesis 3:16).
– To the woman he said, “I will surely multiply your pain in
childbearing; in pain you shall bring forth children. Your
desire shall be
contrary to your husband, but he shall rule over you.”

1. Now many, many sins are related to broken families.
1. Betrayal, like Adam blaming Eve (Genesis 3:12),
– The man said, “The woman whom you gave to be with me, she
gave me fruit of the tree, and I ate.”
2. adultery
3. fornication
4. divorce
5. unloved and unloving children
6. disobedience in families

1. But God desires that we be adopted back into his family (Gal 4:5–7).

1. The Son of God becomes the seed of a woman (Gen 3:15).
– I will put enmity between you and the woman, and between your
offspring and her offspring; he shall bruise your head, and you shall
bruise his heel.”

1. As the Son of God, Christ is of God’s family.
1. And he becomes the new Adam to bring man back into God’s family.

1. As predicted, Jesus must crush the serpent’s head (Gen 3:15).
1. Our text describes this as “[binding] the strong man” (Mark 3:27
).
2. Jesus must plunder Satan’s goods, taking his “children” away
from him.
3. Thus exorcisms are spoken at Baptisms:
1. the sponsors confess that a child does “renounce the devil”
and all his works and all his ways.

1. Likewise, to restore the image of God in man, Jesus must destroy sin
and death.
1. Death belongs to Satan; Jesus takes it upon himself (Hebrews
2:14).
– Since therefore the children share in flesh and blood, he
himself likewise partook of the same things, that through
death he might
destroy the one who has the power of death, that is, the devil,
2. Sin is the root of death.
1. Eating the forbidden fruit caused death;
2. the wages of sin continue to be death.
3. Therefore to restore God’s human family, Jesus had to
destroy sin (1 Pet 3:18).

For Christ also suffered once for sins, the righteous for the
unrighteous, that he might bring us to God, being put to death in the flesh
but made alive in the spirit,
1. And that is exactly what Christ did for us!

1. In Jesus, God’s goal is reached; his family in this creation is
restored.

1. Jesus did destroy sin and death and crush the power of Satan by dying
and rising.

1. Jesus now has eternal brothers, sisters, and mother (Mark 3:33–35).
– And he answered them, “Who are my mother and my brothers?”
(34) And looking about at those who sat around him, he
said, “Here are my
mother and my brothers! (35) For whoever does the will of
God, he is my
brother and sister and mother.”

1. Collectively, God’s people are now also Christ’s Bride (Ephesians 5:32
).
– And walk in love, as Christ loved us and gave himself up for us,
a fragrant offering and sacrifice to God.

1. In Christ, we now again possess the image of God (2 Cor 3:18; 4:4).
– 2 Corinthians 3:18 And we all, with unveiled face, beholding
the glory of the Lord, are being transformed into the same
image from one
degree of glory to another. For this comes from the Lord who
is the Spirit.
– 2 Corinthians 4:4 In their case the god of this world has
blinded the minds of the unbelievers, to keep them from
seeing the light of
the gospel of the glory of Christ, who is the image of God.
1. Therefore, God’s family does God’s will.
2. We believe in Jesus, who did God’s will (John 6:29).
– Jesus answered them, “This is the work of God, that you
believe in him whom he has sent.”

1. We are now empowered to behave as family, as God’s children (Ephesians
5:1-2).
– Therefore be imitators of God, as beloved children. (2) And
walk in love, as Christ loved us and gave himself up for us,
a fragrant
offering and sacrifice to God.

Conclusion

1. How appropriate that he who must be the builder of every house (Psalm
127:1) ultimately builds his house of salvation through a
woman—the humble
Virgin Mary!
1. Now the Bride of Christ has become God’s building and builder,
as eternal children are continually conceived and born in and from her
through the living and abiding Word of God (Mark 3:34–35).

1. Our restoration as God’s children is beyond the grasp of the world.
1. Thus the apostle John writes:
– “See what kind of love the Father has given to us, that we
should be called children of God; and so we are.
– The reason why the world does not know us is that it did not
know him.
– Beloved, we are God’s children now, and what we will be has
not yet appeared; but we know that when he appears we
shall be like him,
because we shall see him as he is” (1 John 3:1–2).

1. As we live out our lives in this fallen world, we struggle; we have
pain.
1. But we know that as God’s children, we have eternal life.
2. We shall indeed “be like him.”
3. We are waiting for our glorious immortal bodies, bodies like
what was intended for God’s children.
4. Thus, in conclusion, hear how St. Paul explains our immortal
family, speaking of each of us in Romans 8 as children of God:
– The creation waits with eager longing for the revealing of
the sons of God.
– For the creation was subjected to futility, not willingly,
but because of him who subjected it, in hope that the
creation itself will
be set free from its bondage to corruption and obtain the
freedom of the
glory of the children of God.
– For we know that the whole creation has been groaning
together in the pains of childbirth until now.
– And not only the creation, but we ourselves, who have the
firstfruits of the Spirit, groan inwardly as we wait
eagerly for adoption
as sons, the redemption of our bodies. (Romans 8:19–23) Amen.

1. Let us pray:
– Lord, thank You for the privilege of being included in Your
eternal family. Keep us in this faith and life forever. Amen.

1. 2 Corinthians 13:14 The grace of the Lord Jesus Christ and the love
of God and the fellowship of the Holy Spirit be with you all.

1. The peace of God, which passes all understanding, keep your hearts
and minds in Christ Jesus. Amen.

1. In the Name of the Father…Amen.