First Lutheran Church of Little Rock

A. In the Name of the Father…Amen.
B. The Epistle lesson serves as our sermon text for this morning.
C. Grace, mercy, and peace be yours from God our heavenly Father through
our Lord and Savior Jesus Christ. Amen.
D. Dear brothers and sisters in Christ, let us pray:

LSB 734 I Trust, O Lord, Your Holy Name (stanza 1)
I trust, O Lord, Your holy name;
O let me not be put to shame
Nor let me be confounded.
My faith, O Lord,
Be in Your Word
Forever firmly grounded. Amen.

Introduction

A. Our Epistle today contains two verses which are extremely important,
passages that are foundational to all of our theology and doctrine as
Christians.
1. St. Paul writes:
A. “All Scripture is breathed out by God and profitable for teaching, for
reproof, for correction, and for training in righteousness, that the man of
God may be complete, equipped for every good work” (3:16–17).
B. These verses teach us that the Scriptures are the inspired Word of God.
C. They teach us that the Scriptures, although written by the hands of
human authors—men like Moses, David, Isaiah, Matthew, Paul, and John—are
not just a product of their own minds and experiences, but also the product
of God’s own hand and mind.
D. All Scripture, Paul says here, has been breathed out from God’s own
mouth and has come down to us, through human authors, from him.
B. Thanks to these verses and others like it, we know and believe that the
Scriptures of the Old and New Testaments are reliable and trustworthy.
1. They are not just the ideas of men but they are also the words of God.
2. Thanks to these verses, we know and believe that every word of every
verse in the Scriptures is true and contains no errors.
3. Not only that but thanks to these words in 2 Timothy, we know and
believe that the Scriptures aren’t even capable of making errors.
4. And thanks to these verses, we know and believe that the Scriptures give
us a firm foundation—the only firm foundation!—on which to build our lives
and faith.
5. It would be almost impossible for us to overestimate the importance of
this passage.
C. There is, however, another reason why this passage, Paul’s statement
that all Scripture is breathed out by God, is so important.
1. The other reason why this passage is so important is that it teaches us
to see that:
A. The God-Breathed Scriptures Breathe Life into Sinners, Equipping Us to
Serve God and One Another in Love.

I. The God-breathed Scriptures breathe life into us . . .
A. Sin knocks the breath of life out of us.
1. Illustration: Having the wind knocked out of you is a good analogy for
what sin does to us.
A. It leaves us breathless,
B. paralyzed,
C. afraid,
D. and unable to do much of anything for anyone.
2. Quote from writer Sarah Kay:
A. sometimes getting the wind knocked out of you is the only way to remind
your lungs how much they like the taste of air.
3. We see this time and time again in the Scriptures:
A. Genesis 2 and 3:
1. Adam and Eve had the breath of life breathed into them at creation and,
as a result, they were able to love and serve God and each other perfectly.
2. But falling into sin, they are left gasping for air both physically
(they ran from God) and spiritually and are unable to love God or each
other (Genesis 2:7; 3:1–13).
B. Ezekiel 37:
1. The people of Israel are like a valley of dry bones, cut off and
breathless, because of their sins and the consequences of those sins
(Ezekiel 37:1–2, 11).
C. John 20:
1. The disciples, having abandoned their Lord and fled in fear, are
breathless, paralyzed, as they gather in the locked room on the evening of
Easter (John 20:19).
B. But God continually breathes new life into sinners.
1. In each of the examples already mentioned, God breathes new life into
his people through his promises. It’s like divine CPR!
A. Genesis 3:
1. God breathed new life into Adam and Eve with the promise a Savior would
crush the serpent’s head (Genesis 3:14–15).
B. Ezekiel 37:
1. God breathed new life into Israel with the promise of new life in
Ezekiel’s vision (Ezekiel 37: 3–10, 12–14).
C. John 20:
1. God breathed new life into the disciples as Jesus literally breathed on
them (John 20:20–22).
2. When Paul reminds us that the Scriptures are God-breathed, he’s teaching
us that God does the same kind of divine CPR for us through the Scriptures.
A. The breath of God is the spirit of God.
1. Jesus says his words are “spirit and life” (John 6:63), and as he
breathes his last on the cross he breathes out the breath of life once, for
all.
B. We were dead (that is, without breath!) in our trespasses and sins, but
God has made us alive with Christ through the Gospel (Ephesians 2:1–5).
C. When we read or hear the Scriptures and meditate on them, the Holy
Spirit breathes the breath of life back into us.
1. We are resurrected and resuscitated.
2. That is, we are given new life!
C. Why has God given us new life?
II. In order to equip us to serve Him and one another in love.
A. Having had this new life breathed into us through the Scriptures, we are
able to begin to serve God and one another in love.
1. The breath of God works!
A. Genesis 3:
1. We don’t know much about what Adam and Eve did after God spoke his
promise to them, but having had new life breathed into them through that
promise, they were able to stop hiding from God.
B. Ezekiel 37:
1. Having had new life breathed into them through the hope of God’s promise
through Ezekiel, the people of Israel were able to begin to serve God and
one another (even their Babylonian captors) in love.
C. John 20:
1. Having had new life breathed into them by Jesus, the disciples were
equipped for their mission as witnesses of all Jesus had done and taught.
They were empowered to forgive sins (John 20:23).
2. With the same breath of God restored to each of us through the
Scriptures, we are also able to begin to serve God and one another in his
love.
A. Blessing Bags
B. First Care
C. Individual, random acts of kindness
3. This love and service will always be hampered in this life by sin, but
the God-breathed Scriptures are able to breathe this new life into us.
B. Paul says that the God-breathed Scriptures equip us for every good work
by:
1. teaching us—showing us what good and God-pleasing works really are;
2. reproving us—calling us to repentance over the sin that remains in our
lives;
3. correcting us—improving us or restoring us the way one might improve or
restore a house or a vintage vehicle; and
4. training us in righteousness—shaping or forming us as those who serve
God and one another in love.
Conclusion

A. Sin, we could say, does something similar to what knocking the wind out
of us does.
1. It knocks the breath of life out of us, leaving us paralyzed, afraid,
and spiritually dead, unable to serve God and one another in love.
2. Thanks be to God, however, that he breathes his breath of life into us
through the Scriptures, which are themselves God-breathed! (2 Tim 3:16–17).
B. As Paul writes these important words to Timothy, he encourages him and
us to continue in the Scriptures and the faith that they have imparted to
him.
1. That encouragement is something we all need.
2. In a world where there are many “teachers” vying for our attention and
many voices speaking into our ears, let us continue in the Scriptures and
the faith they teach us.
3. Not only are these Scriptures truly and entirely reliable, but they are
also the breath of God for us.
4. They breathe new life into us and equip us to live as the people God
would have us be.
5. In Jesus’ name. Amen.
C. Let us pray:
LSB 734 I Trust, O Lord, Your Holy Name (stanza 5)
All honor, praise, and majesty
To Father, Son, and Spirit be,
Our God forever glorious,
In whose rich grace
We run our race
Till we depart victorious. Amen.
Text: Public domain
D. The peace of God, which transcends all understanding, guard your hearts
and minds in Christ Jesus.
E. In the Name of the Father…Amen.

A. In the Name of the Father…Amen.
B. The Gospel lesson serves as our sermon text for this morning.
C. Grace, mercy, and peace be yours from God our heavenly Father through
our Lord and Savior Jesus Christ. Amen.
D. Dear brothers and sisters in Christ, let us pray:
846 Your Hand, O Lord, in Days of Old
1
Your hand, O Lord, in days of old
Was strong to heal and save;
It triumphed over ills and death,
O’er darkness and the grave.
To You they came, the blind, the mute,
The palsied and the lame,
The lepers in their misery,
The sick with fevered frame.

Introduction

A. A biography is someone’s life story, written by another.
1. The word biography comes from two Greek words meaning “life” and
“writing.”
2. A biography is part history and part novel.
3. Often, we read the biography of a well-known person because of a pivotal
moment or series of events that brought him or her notoriety.
4. The author interprets every fact and anecdote of their subject’s life in
light of that pivotal moment.
B. If someone was writing your biography, what themes would that person
highlight?
1. A common figure of speech used when something bad happens to a person
who believes their life is often marked by bad times is “That’s the story
of my life.”
2. In similar fashion, periods of our lives in where we are plagued by sin,
guilt and shame, or sadness, these times are often referred to as “bad
chapters” or “we are in a bad place.”
3. Are there chapters or places from your past that you might ask your
biographer to leave out?
C. The life of Christ intersected with a Samaritan with leprosy in today’s
Gospel, and that man’s biography took on a whole new theme.
1. For him, like you, Your Life’s Story Is the Story of Your Life in Christ.
I. The Samaritan leper’s life story was perhaps quite bad until today’s
encounter with Christ.
A. We know very few details of this Samaritan’s life, but we can guess they
made for a sad story.
1. Being a Samaritan didn’t just make one a subject of Jewish prejudice; it
meant you grew up with a corrupted religion, a skewed view of God.
A. The Jews despised the Samaritans because of historic betrayals and
heretical beliefs.
B. Here is a brief “biography” of the Samaritans:
1. A people whose Jewish heritage had been adulterated through
intermarriage and whose observance of Judaism was regarded as corrupted.
2. Samaritans descended from Israelites left behind after Samaria’s
destruction (722 BC) and included foreigners imported by Assyrian kings (2
Kings 17: 24– 28, 33– 34).
3. They inhabited the area between Judea and Galilee.
4. They accepted only the Five Books of Moses as authoritative, worshiped
on Mount Gerizim, and rejected Jerusalem as the proper place of worship.
5. Most Jews regarded Samaritans as outside the bounds of the covenant
people and avoided them (Lk 9: 52– 53).
6. Long-standing and deep-seated hostility existed between Jews and
Samaritans.
2. Being ostracized because of one’s ethnicity or lack thereof was bad
enough:
A. And then came leprosy;
B. we don’t know how he contracted it.
C. What we do know is that it meant exclusion from family, friends, a
living, any pleasure.
D. A death sentence while you are very much alive!
3. Now his only friends seem to be people who’d probably hate him—if their
lives weren’t so pathetic.
B. But then there’s this encounter with Jesus.
1. With what little we know about this Samaritan, the whole world knows
volumes about Jesus—and with good reason:
A. miracles,
B. preaching,
C. a perfect life,
D. a death for the sins of the whole world,
E. resurrection from the dead for the whole world.
2. And now this Samaritan leper is also eternally famous:
A. for the miracle Jesus did in his life
B. and for his faith in his Savior.
3. Even the word Samaritan has now become famous rather than infamous:
A. “At the start of the journey to Jerusalem, Jesus and his disciples came
to a Samaritan village that refused to welcome him.
B. James and John were rebuked by Jesus when they wanted to call down fire
to destroy that village (Luke 9:51–55).”
C. But now “the disciples are learning that response to the message of the
gospel breaks down racial barriers.
D. People from the far corners of the earth will sit down at the banquet of
salvation” (Victor H. Prange, Peoples Bible Commentary: Luke, rev. ed. [St.
Louis: Concordia Publishing House, 1992, 2004], 191).
II. Your life story would have a very different plot except for Christ’s
entering it.
A. How does your biography read?
1. Is it indistinct, with very few details that no one would bother writing
in a book?
A. Perhaps there nothing in your biography that you are proud of?
2. Maybe you are fearful that there are chapters in your life that might
bring the wrath or scorn of God in the final judgment?
A. Or the scorn of other Christians in this congregation?
3. But how will you see your life when you consider that God is your
biographer?
A. He gave you life,
B. and his Word and work create and sustain saving faith in you.
4. Your biography as a Christian is encompassed in the life, death, and
resurrection of Jesus.
A. Paul declares in Romans 6:3–5:
1. Do you not know that all of us who have been baptized into Christ Jesus
were baptized into his death?
Rom 6:4 We were buried therefore with him by baptism into death, in order
that, just as Christ was raised from the dead by the glory of the Father,
we too might walk in newness of life.
Rom 6:5 For if we have been united with him in a death like his, we shall
certainly be united with him in a resurrection like his.
B. The life of the Christian, from font to grave, comes after the prologue
of the person and work of the Savior.
5. The Spirit continues to work faith concerning Christ’s work in your
heart.
A. So now you stand forgiven of all those “bad chapters.”
B. The epilogue of the individual Christian’s life is yet to be written,
but we’ve seen the “spoiler” in the pages of the Gospels.
C. The apostle Paul summarizes it this way:
1. “But in fact Christ has been raised from the dead, the firstfruits of
those who have fallen asleep” (1 Corinthians 15:20).
Conclusion

A. Solomon, who wrote Ecclesiastes, says:
1. “Of making many books there is no end” (12:12).
2. Some years ago, an interviewer asked the author of a recent biography of
Winston Churchill, “Why write another book on Winston Churchill?”
3. He acknowledged that there were well over a thousand biographies about
Churchill!
4. Here is a fun fact: It has been said that in most libraries, books by
and about Martin Luther occupy more shelves than those concerned with any
other figure except Jesus.
5. As John noted, “Now there are also many other things that Jesus did.
Were every one of them to be written, I suppose that the world itself could
not contain the books that would be written” (John 21:25).
B. The Gospels, a type of biography, are reliable, historical accounts of
so many of those events in Jesus’ life and ministry.
1. Above all, they are a record of the “Good News” of his life, sacrificial
death, and resurrection for the salvation of the world.
2. They were written with a purpose.
3. Luke said that he sought to write an “orderly account” of Jesus’ life
and work “that you may have certainty concerning the things you have been
taught” (Luke 1:3, 4).
C. On the other hand, we don’t know much about the Samaritan who had
leprosy in Luke 17.
1. We don’t have a detailed biography—only this short episode.
2. It is only part of a column on a single page.
3. But it is a remarkable event—and what Jesus said about the man and his
faith is incredible.
D. Jesus commends the faith of a Samaritan leper who alone gives thanks for
his healing.
1. Every day God’s mercy extends to the unworthy— including you and me.
2. We give praise to Him, who bore no grudge toward you and me but came
from heaven to save us all.
E. Thanks be to You, O God, as we go our way, that our very lives are made
whole by Jesus each and every day. Amen.
F. Let us pray:
3
O be our great deliv’rer still,
The Lord of life and death;
Restore and quicken, soothe and bless,
With Your life-giving breath.
To hands that work and eyes that see
Give wisdom’s healing pow’r
That whole and sick and weak and strong
May praise You evermore.
Text: Public domain
I. The peace of God, which transcends all understanding, guard your hearts
and minds in Christ Jesus.

J. In the Name of the Father…Amen.