First Lutheran Church of Little Rock

A. In the Name of the Father…Amen.

B. The Gospel lesson from John 4 serves as our sermon text for this morning.

C. Grace, mercy, and peace be yours from God our heavenly Father through
our Lord and Savior Jesus Christ. Amen.

D. Dear brothers and sisters in Christ, let us pray:
• Holy God, I wander off.
I am distracted by shiny things, and I get lost.
Merciful God, You come to find me.
Lost and afraid, I become stubborn and hard to deal with. Loving God, You
pick me up and brush me off and take me home.
You are the light of the world, so give me eyes past this present darkness.
I will wander again, but for the moment, I am safe and forgiven. And so I
thank you. Amen.

Introduction

E. “Is the Lord among us or not?”
• That was the question the people of Israel asked Moses in the Old
Testament lesson from Exodus 17:7.
• They were weary of running,
• they were tired,
• above all, they were thirsty.
• “Give us water to drink” seems like a reasonable request, doesn’t it?
• Yet under their request lies:
a. a complaint,
b. a grumbling,
c. a desire that they would get:
1. everything just the way they wanted it,
2. when they wanted it,
3. and how they wanted it.

F. This same attitude was what the Samaritan woman at the well was used to
seeing.
• People came from all over to draw water from the well.
• It was Jacob’s well, after all.
• People would come from all over in that desert climate to rest and be
refreshed in the waters of Jacob.
• When Jesus comes and sits down by the well, this woman thinks he is just
like all the others.
• Now, in a way, he is like all the others.
• But ultimately, this woman learns who Jesus is, and what the living water
he offers will really give her.

G. To the Samaritan woman, Jesus seems like everyone else.

H. Jesus is wearied from his journey (verse 6).
• His travel,
• his behavior,
• his every other manner make him appear like everyone else.

I. The woman expects him to be like everyone else.
• The woman is surprised that he would even converse with her, far less ask
for water.
a. John 4:9 (NASB95)
9Therefore the Samaritan woman said to Him, “How is it that You, being a
Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no
dealings with Samaritans.)

J. After six men in her life, she was perhaps only used to everyone wanting
from her what they wanted, when they wanted it.

K. In some ways, we, too, think Jesus is like everyone else.

L. Deep down, we think he operates as everyone else does:
• that he gives us what we want if we do what he wants us to do.
a. A “give and take” relationship.
b. The Lord God is the big “vendor machine” in the sky.

M. Oftentimes, we do not depend on God until we need to depend on Him.
• When human options fail, it is then we find ourselves ready to turn to
God.
• We in turn treat Him like He is the “last resort”

N. Thus our Lord is just another business client or perhaps a conversation
partner for our curiosity, but not a loving, intimate friend and brother.

O. Jesus reveals himself to the woman (and us) as the Living Water.

P. In asking her for water, Jesus acknowledges her humanity:
• he needs the same things she needs.

Q. And Jesus’ words go beyond what the eye can see or what the ear can hear.

R. He is the one who gives living water.
• John 4:10 (NASB95)
10Jesus answered and said to her, “If you knew the gift of God, and who it
is who says to you, ‘Give Me a drink,’ you would have asked Him, and He
would have given you living water.”

S. He is the Messiah.
• John 4:25–26 (NASB95)
25The woman said to Him, “I know that Messiah is coming (He who is called
Christ); when that One comes, He will declare all things to us.”
26Jesus said to her, “I who speak to you am He.”

T. He is the Savior of the world.
• John 4:42 (NASB95)
42and they were saying to the woman, “It is no longer because of what you
said that we believe, for we have heard for ourselves and know that this
One is indeed the Savior of the world.”

U. The Lord Is among Us, Giving Living Water.

V. In fact, we recognize him as the Living Water.

W. Just as Jesus revealed such things to the woman, even so he reveals them
to you today.
• Jesus acknowledges your basic human needs by showing his own.
• He is not a business client or an object of curiosity but one who became
as we are to redeem us:
a. even by dying as we must.

X. This revelation changes what you see before you.
• You no longer see Jesus as someone with whom you must make a deal, but,
in faith, as one who loves you.
a. Instead of “give and take”, the Lord gives…and gives…and gives even more.
b. We receive what He gives with joy and thanksgiving.

Y. This frees you to look to Jesus as the sole source of love, and also to
see your own Samaritans as children of the heavenly Father.
• Regardless of where we were raised as children,
• Regardless of the color of our skin,
• Regardless of what circumstances have happened in our lives,
• Our Lord loves us and gives us the best!!!

Conclusion

Z. In the TV series Undercover Boss, an executive or owner of some company
goes “undercover” to see the real inner workings of his or her company.
• There’s something charming about the thought of a high-powered exec doing
manual labor or entry-level work.
• We’re attracted to people who are willing to stoop down below their
station in life.

AA. Our Lord, however, does not just “stoop down” to do our work.
• He actually takes on our very flesh and blood and “was made man,” as we
confess in the Creed.
• Wearied by his travels, this Lord asks the Samaritan woman for a drink of
water (John 4:7).
• Even after he is lifted up (on the cross), Jesus never loses his
humanity.
• It’s not simply a part of him; it is who he is.
• So when Jesus comes to the woman at the well, he’s not going undercover
to catch her in the act of doing something wrong.
• Rather, he’s come to lift her up
a. and to give her something she can get nowhere else:
b. God in the flesh, for her.

BB. Jesus is come into the world that we may see and commune with him.
• He is the one who gives living water, so that you will never thirst.
• He is the one who knows you for who you are and loves you all the way to
the cross and into death itself.

CC. In Exodus, the people grumbled at the Lord because they didn’t
understand what he was giving them.
• He did not simply come to rescue them from oppressors.
• He came to be their God, their Savior, their Messiah.
• It was true for them, it was true for the Samaritan woman, and it is true
for you.

DD. Because of this, how you look at Jesus and at your neighbors around you
ought to be different.
• You see their basic humanity.
• They are neither Jew nor Greek, slave nor free, Samaritan nor Galilean,
white or black or yellow or brown or any other color.
• We are all of the same race: the human race.
a. We all bleed red.
b. The same skeletal structure.
c. People filled with emotions, needs, and cares.
• We are human beings, made in the image of God.
• And all of us need the living water, which only he can give.

EE. So come, receive the gifts God gives to you in his own Son.
• He gives of himself freely.
• He bids you come, to eat and drink.
• He calls you his own people, who now worship him in spirit and in truth.
• It is who you are, who he has made you to be in the waters of Holy
Baptism and as we commune with Him in His holy Supper. Amen.

FF. Let us pray:
• Holy God, I am an imperfect person and I need Your love. Forgive me when
I ignore Your children who cry out in distress. Forgive me when I choose
not to see those who remind me too much of myself.
Forgive me when I put rules ahead of people, and choose legality over
kindness and judgment that lacks mercy.
Enable me to see as You see, the wide vistas open to the possibility of
compassion and grace.
O God, hear my prayer. Amen.

GG. The peace of God, which transcends all understanding, guard your hearts
and minds in Christ Jesus. Amen.

HH. In the Name of the Father…Amen.

A. In the Name of the Father…Amen.

B. The reading from 2 Chronicles 17-19 serve as our sermon texts for this
evening.

C. Grace, mercy, and peace be yours from God our heavenly Father through
our Lord and Savior Jesus Christ. Amen.

D. Dear brothers and sisters in Christ, let us pray:
• God of mercy and love, I know that sometimes I allow myself to be
distracted by things that really don’t matter all that much. I would rather
pursue intellectual arguments than live the Gospel. I would rather debate
my equals than defend the vulnerable. I prefer to think about You instead
of getting to know You. Help me, O Christ. Help me to discern what matters
to You and to the vulnerable You call me to help. Help me to open up my
heart, wide in love and grace, and so be a living example of your Good
News. In the Name of the Father, the Son, and the Holy Spirit, I pray. Amen.

Introduction

A. “Politics makes strange bedfellows” expresses the idea that people of
differing views and character come together to achieve political goals.
• Alliances are made that would otherwise seem unlikely.

B. And politics isn’t just Washington.
• The politics of business makes alliances to get a good deal.

C. In fact, we make alliances in every arena of life.
• Unfortunately, that makes life a series of compromises.
• It could be said that all life, as with politics, is the art of
compromise.
• The question always is, what and how much is compromised?

A. Jehoshaphat made a marriage alliance with Ahab.

A. We come today to Jehoshaphat, the son of Asa, whom we heard about last
week.
• Jehoshaphat is the great-great-great-grandson of King David, and
succeeded his father Asa to the throne of Judah.
a. 2 Chronicles 17:3–4 (NASB95)
3The Lord was with Jehoshaphat because he followed the example of his
father David’s earlier days and did not seek the Baals,
4but sought the God of his father, followed His commandments, and did not
act as Israel did.
B. 2 Chronicles 17:5–6 (NASB95)
5So the Lord established the kingdom in his control, and all Judah brought
tribute to Jehoshaphat, and he had great riches and honor.
6He took great pride in the ways of the Lord and again removed the high
places and the Asherim from Judah.

B. Recall that at the end of his father Asa’s life, the Northern Kingdom of
Israel was threatening the Southern Kingdom of Judah.
• Asa had paid for outside help, that is, for Syria to attack Israel.
• And so the beginning of Jehoshaphat’s reign was marked by tension as the
new king of Judah fortified the northern border with Israel.
• However, there was no war, and in fact, the surrounding kingdoms feared
Judah and paid tribute to them.

C. Now Jehoshaphat had an idea.
• There was a new king in Israel, and Jehoshaphat saw an opportunity:
a. What’s better than making war with Israel?
b. Making love with Israel!
c. Make love, not war.
d. 2 Chronicles 18:1 (NASB95)
1Now Jehoshaphat had great riches and honor; and he allied himself by
marriage with Ahab.
E. He gave his son Jehoram in marriage to King Ahab’s daughter Athaliah.

B. Jehoshaphat’s alliance with evil brought disaster for Judah.

A. The idea, in case you’re not familiar with the politics of the ancient
world, is that a marriage alliance is often the best and fastest way to
grow the kingdom.
• First of all, it was less likely King Ahab of Israel would attack Judah,
since his own daughter was in line to be queen.
• And perhaps the kingdoms could even be reunited at some point.
• Sounds like a good move, right?
• It worked for countless other kingdoms.
• Why not here?
• What a great idea!

B. But Jehoshaphat and Ahab were strange bedfellows.
• Yes, they were both kings of God’s people. They spoke a common language
and had much in common culturally.
• However, much separated Jehoshaphat and Ahab as well.
• If you don’t remember Ahab, perhaps you’ve heard of his wife, Jezebel;
they were quite a pair.
• They were constantly trying to kill the prophet Elijah.
• They falsely accused their neighbor Naboth and killed him so they could
take his family vineyard.
• They worshiped idols and did all manner of evil.
• And now, by arranging a marriage alliance, Jehoshaphat and Ahab were in
bed together—at least the prince and princess were.

C. 2 Chronicles 18:2 (NASB95)
2Some years later he went down to visit Ahab at Samaria. And Ahab
slaughtered many sheep and oxen for him and the people who were with him,
and induced him to go up against Ramoth-gilead.
A. What a welcome!
B. Jehoshaphat goes to visit his son-in-law’s, and it’s party time!
C. But King Ahab has an idea of his own.
D. King Ahab is fighting Syria and wants to influence Judah to join the
fight.
E. That’s what allies are for, is it not?

D. So Ahab says and Jehoshaphat responds:
• 2 Chronicles 18:3 (NASB95)
3Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with
me against Ramoth-gilead?” And he said to him, “I am as you are, and my
people as your people, and we will be with you in the battle.”
B. Thus Judah and Israel have been joined as one—bedfellows.
C. The great irony is that they will go to fight Ben-hadad of Syria.
D. Yes, the very same Ben-hadad that Asa, Jehoshaphat’s father, had paid to
attack Israel in the first place!
E. So now Judah is going to fight against the mercenaries Judah had hired!
F. How times have changed!
G. Jehoshaphat thought he was making peace but gets dragged into a war.
H. That’s what happens when you make alliances with men like King Ahab.

E. But that was only the beginning. Ahab’s real plan was to get Jehoshaphat
killed.
• Ahab knew that Ben-hadad, the Syrian king, would try to kill him and thus
end the war quickly.
• Here’s the plan:
a. 2 Chronicles 18:29 (NASB95)
29The king of Israel said to Jehoshaphat, “I will disguise myself and go
into battle, but you put on your robes.” So the king of Israel disguised
himself, and they went into battle.
B. With allies like these, who needs enemies?

F. In the end, the plot didn’t work.
• Ahab was the one who was killed, and his blood ended up mixed with water
from a public pool.
• Dogs licked it up, and prostitutes washed themselves in it (1 Kings
22:38).
• Jehoshaphat, on the other hand, would repent and be one of the great
kings of Judah.
• However, the contamination of Judah by marriage to a daughter of Ahab had
a cost.
• The damage had already been done.

G. Jehoshaphat led his people into a compromised future.
• What happens to Judah after he dies and Jehoram becomes king?
• Jehoram is married to Athaliah, the daughter of Jezebel.
• She had no intention of leaving idolatry behind and faithfully following
Yahweh.
• In fact, the Scriptures make this point very clear, that:
a. 2 Chronicles 21:6 (NASB95)
6He walked in the way of the kings of Israel, just as the house of Ahab did
(for Ahab’s daughter was his wife), and he did evil in the sight of the
Lord.
E. Judah suffered terribly under the reign of the bad king Jehoram along
with his wife!
F. Jehoshaphat was indeed one of the great kings of Judah, but he was
seduced by the allure of this marriage alliance with Israel.

C. Yet when we are faithless, God is faithful.

A. This adulteration of the house of David could have destroyed it.
• 2 Chronicles 21:7 (NASB95)
7Yet the Lord was not willing to destroy the house of David because of the
covenant which He had made with David, and since He had promised to give a
lamp to him and his sons forever.
B. From 2 Timothy we hear these words:
• 2 Timothy 2:13 (NASB95)
13If we are faithless, He remains faithful, for He cannot deny Himself.
C. God remains true to his people despite their being charmed into
practicing wickedness and idolatry.

D. The Son of Jehoshaphat’s uncompromising love led to his crucifixion.

A. Jehoshaphat was a good king of Judah, but we need the King who is better
than he; we need a King who will not be lured away—whose commitment to his
people is stronger than his desire for alliances.
• We need the Son of Jehoshaphat, who was uncompromising in his love for
us.
• He refused to bow down and worship the devil to gain the kingdoms of the
world.
• He refused to bend to the Pharisees’ demands to follow their traditions
rather than God’s commands.
• He was not swayed by appearances but truly taught the way of God.
• He would rather go alone to the cross than abandon his mission of our
salvation.
• His only alliance is to his own people, even though his own did not
receive him.

B. Truly we need the Son of David, who would remain faithful to his
faithless bride.
• He would ransom us:
a. we who have often whored after other gods, from the power of Sheol and
redeem us from death (Hosea 13:14).
b. His blood would wash his Church white as snow and present her to himself
in splendor, without spot or wrinkle or any such thing by the washing of
water with the word (Ephesians 5:26–27).

C. And yet the Son of God did even more than simply stand by us when we
were faithless.
• He chose his people despite her failings.
• We read in Hosea that he seeks to draw us back to Himself even us, we his
faithless bride.
• He brings us into the wilderness and speaks tenderly to us in Hosea 2:14
when He says,
a. “You are my people,”
b. and shows mercy to us.

D. The Church and her Lord and Husband Christ are certainly strange
bedfellows.
• We are by nature sinful and unclean.
• We look longingly at other gods, fascinated by what they have to offer.
• We have proven ourselves to be easily seduced by pleasures and willing
even to betray our beloved when we feel pressured.
• And yet, Jesus would love his people and give Himself up for her.
• He would bring us back to himself.
• He has joined himself to us, not even death to part.

E. The Son of Jehoshaphat Is Faithful to His People, even when His people
are not faithful to Him.

E. Eternal life is the result of Jesus’ unilateral alliance with us.

A. And so, despite what you see around you:
• that life is the art of compromise
• truly our life is not found in compromise.
• Rather our life is found in Jesus Christ’s one-sided marriage alliance to
us.

Conclusion

A. We are his unworthy bride.
• He is our faithful Husband who loves and cherishes us.
• This promise he has made on His own person, giving us the seal of
Baptism.
• He has no split allegiances, and for this we offer the Son of David our
whole hearts in faith and worship. Amen.

B. Let us pray:
• Merciful God, hear my prayer. When I am down and out, or too weary to do
anything else, I do not offer kindness as often as I might. I admit that I
do not add beauty to the world apart from You. I pay lip service to the
cries of others and sit idly by until the sound fades. Sometimes I get it
right, and sometimes I don’t. I ask for Your mercy and grace, and I ask for
Your help, to give me courage and strength to live as You would have me
live. In the name of Jesus Christ, with the Father and the Holy Spirit, I
pray. Amen.

C. The peace of God, which transcends all understanding, guard your hearts
and minds in Christ Jesus. Amen.

D. In the Name of the Father…Amen.

*Text: John 3:1–17*

*Theme: This is the way*

*Other Lessons: *Genesis 12:1–9; Psalm 121; Romans 4:1–8, 13–17

1. *In the Name of the Father…Amen.*

1. *The Gospel lesson serves as our sermon text for this morning.*

1. *Grace, mercy, and peace be yours from God our heavenly Father
through our Lord and Savior Jesus Christ. Amen.*

1. *Dear brothers and sisters in Christ, let us pray:*

1. Merciful God, I claim that You sent Jesus to take away the sin of the
world. I am part of that sin. Help me to acknowledge that I
do things that
hurt other people, the creation, mankind, and You. Come into
my heart, Lord
God, and give me strength and courage to be less hurtful and
more loving.
These things I pray in the name of the Father, the Son, and the Holy
Spirit. Amen.

*Introduction*

1. *The Gospel in a nutshell. *

1. That’s what we know verse 16 from the 3rd chapter of St. John’s
Gospel to be.
2. It is, in many respects, the simplest and clearest expression
of who Jesus is and what he came to earth to do.
3. Quite simply, Jesus came to save the world.
4. Save the world from what?
5. Save the world:

1. from itself,
2. from Satan,
3. from sin, and
4. and from death.

1. *But here’s the problem, and it is one which Christianity has sought
to answer since Jesus rose from the dead and ascended into heaven. *

1. *If Jesus conquered death by his death on the cross, why, then, do we
still die?*

*1. God conquered death through Moses and a bronze serpent.*

1. *In order to answer that question, we have to turn to the Book of
Numbers and look at the Old Testament people of Israel. *

1. The children of Israel in *Numbers chapter 21* are wandering in the
desert.

1. They are partway through forty years of wandering, where God teaches
them how to listen to his Word and trust that he will provide
for all their
needs, both physical and spiritual.
2. But the children of Israel are, well, they are dense, slow to
learn, and above all, they are rebellious.
3. They are so rebellious, in fact, that God sends serpents to go
and bite them.
4. Many of them died.
5. The wages of sin is death, as St. Paul reminds us.
6. Later in *Numbers 21* we hear these words:
– *7 So the people came to Moses and said, “We have sinned,
because we have spoken against the LORD and you; intercede
with the LORD,
that He may remove the serpents from us.” And Moses
interceded for the
people.*

1. Moses agreed, because he recognized their repentance, and that they
knew their sin and need for redemption.

1. So Moses prayed to God and God answered him by giving Moses
instructions on how to save the people.
2. The Lord said to Moses in *Numbers 21:8 (NASB95)*
– *8 “Make a fiery serpent, and set it on a standard; and it
shall come about, that everyone who is bitten, when he
looks at it, he will
live.”*
3. So Moses does this.

– And you have to admit, this is rather . . . odd.
– Put a snake on a stick?
– Isn’t that snake the form that Satan took in the Garden of Eden?
– Yes, it is.
– And that is exactly the point.

1. *So two things really stand out in the episode from the people of
Israel.*

1. First: The form of their salvation and life isn’t much to look at.

1. A bronze serpent, not exactly something to give one a lot of hope.
2. That point we can see.

1. The second point is perhaps a little less obvious.

1. The snakes still come.
2. Nowhere in the text do we get Moses leading the snakes away
like the Pied Piper, sending them into the river to drown.
3. God didn’t take away the serpents.
4. He gave the people a way out, a way of salvation, so that even
though they were bitten, the bite did not kill them.
5. Whoever looked upon the bronze serpent in faith, that person in
turn lived.

*2. Now God is conquering death through Jesus.*

1. *Now fast-forward to Jesus speaking with Nicodemus in John’s Gospel.*

1. Jesus uses this event in the life of Israel to show Nicodemus how God
works.
2. God works in the world like this.

1. He doesn’t take death away.
2. Not yet, at least.
3. What he does is send his Son into a world of death, so that he
dies in our place.
4. This is what we hear in verse 16:

1. *God loved the world this way: He gave his only Son so that everyone
who believes in him will not die but will have eternal life.*

1. *To whom did he hand Jesus over? *

1. He handed Jesus over:

1. to *sin, *
2. *death, *
3. *and Satan himself, *
4. the unholy trinity that makes up the evil we all live with each
and every day.

1. *This Is the Way God Loves the World.*

1. Jesus takes:

1. the punishment that you deserve,
2. gives you eternal life, which is his by nature,
3. and sets you up as kings and queens in his eternal kingdom.

1. All because God the Father hands him over to death.

*3. Thus the suffering and death we endure will not endure.*

1. *So for you here and now and today, beloved, you still suffer death
and the effects of sin. *

1. You get sick and injured.
2. Things don’t work as they ought to work as you would like.
3. The serpent still bites at your heels.
4. But Jesus Christ has crushed the head of that old evil foe.
5. By his death, he has destroyed death, so that what we endure and
suffer now is mere aftereffects, rumblings and grumblings from a foe that
has already lost but wants to drag as many down with him as he can.

1. *Make no mistake, dearly baptized children of God. *

1. You are Christ’s, and Satan cannot harm you.
2. Jesus does not come into the world to “tsk, tsk, tsk” at your
sins and failures.
3. He doesn’t come to shake his head and finger at you, urging you
to do better next time.
4. He doesn’t come to give you an example to shoot for, or a
target to reach.
5. His goals are much, much higher than that.
6. Remember again verse 17 from John 3:

1. *“For God did not send his Son into the world to condemn the world,
but in order that the world might be saved through him.”*

*Conclusion*

1. *Even though Jesus has died on the cross and risen again from the
dead, we still suffer the earthly effects of sin. *

1. We hurt, and we’ll still die, unless Jesus returns first.
2. But God is still loving you (John 3:16)!
3. Perhaps we should think of those lingering hurts as a wound
that’s in the process of healing.
4. As many of you know, I have had to deal with callouses and open
wounds on the bottom of my feet on a continual basis.
5. The doctor works to make it for the wounds to heal.
6. But the wounds will take time to heal.
7. We still live with the memories of the hurt.
8. But at the Last Day, even the scars will be healed.
9. The painful memories will no longer hurt like they once did.
10. That is something really to look forward to!

1. *This is God’s plan for you and for the entire world. *

1. He wants:

1. to save you,
2. to heal you,
3. to comfort you,
4. to love you,
5. and to give you hope that no matter how much the snake
bites, you may lift up your eyes and heart to the cross of
Jesus Christ,
and in that cross, a symbol of shame as much as any
serpent, in that cross
you will find life—real, abundant life that has no end,
because he has no
end.

1. *So come, blessed of God, and receive the gifts of the kingdom of
heaven prepared for you before the foundation of the world.*

1. Come and rejoice in his body and blood, and give thanks for all his
benefits, for the mercy of God endures forever. Amen.

1. *Let us pray:*

1. Merciful and loving God: when I am ungrateful, remind me of Your
grace. When I am oblivious, open my eyes. When I am harsh, gentle my
spirit. When I am apathetic, show me Your suffering children.
When I demean
myself, whisper that I am created in Your image. When I lose
all hope, show
me the empty tomb. Renew a right spirit within me. Shape me
and turn me
around, so that I will live with blessing and grace and
light. In the Name
of the Father, Son, and Holy Spirit, I pray. Amen.

1. *The peace of God, which transcends all understanding, guard your
hearts and minds in Christ Jesus. Amen.*

1. *In the Name of the Father…Amen.*